Downloadable audio and text can be found here.
Downloadable audio and text can be found here.
The recent posts by my fellow blogger Simon Dennerly regarding Anglo-Catholics’ discomfort in the Anglican Church in North America (ACNA) reminded me of how much self-emptying and renunciation —accompanied by suffering—was required by our individuals and communities as we made the journey into the Catholic Church.
So my heart goes out to the clergy and people in ACNA who feel uncomfortable where they are and are discerning where they might find a new home. And while I would love it if they would join us in the Personal Ordinariate of the Chair of St. Peter, the individual journey into the Catholic Church is not always an easy one. It was not easy for us, especially for our clergy who had to put both their very identity as priests and, in many instances, their very livelihood on the altar, not knowing if they would ever even be considered for ordination at Catholic priests.
But isn’t the Christian life like that? At some point in our lives, sooner or later, we must choose to totally surrender to God’s will, and ideally, we will re-confirm this surrender for ever-deeper conversion or remain lukewarm, double-minded Christians. Continue reading
The Chrism Mass in Scranton, Pennsylvania scheduled for Mar. 22 has been cancelled due to concerns about weather and safety. A nor-easter has struck again.
After Monday’s article about the Anglican Church in North America’s Anglo-Catholic section, the Missionary Diocese of All Saints (MDAS) contemplating leaving the ACNA we received a statement from the Suffragan Bishop of MDAS, Richard W. Lipka:
” I want to be clear that we have not made any decision to leave ACNA. We have simply begun to explore relationships with other non-papal Catholic entities”
This last weekend I spent in the twin cities of Minneapolis-St. Paul, metropoli filled with beautiful churches, of which the Cathedral of St. Paul and the Basilica of St. Mary are probably the best known, and the late, lamented Anglo-Catholic bastion of St. Paul-on-the-Hill the most tragic.
On Friday night, I took in Benediction and gave a lecture on the Vendee at St. Paul’s church of St. Agnes, whose legendary music programme was begun by the late pastor, Richard J. Schuler. Msgr. Schuler (whom I had the honour of knowing) was instrumental in the foundation of the Pastoral Provision; his meeting with Canon Albert Dubois and Frs. W.T. St. John Brown, Clark Tea, and our own Jack Barker during the catastrophic General Convention of 1976 was the catalyst that led to those reverend gentlemen contacting Cardinal Seper of the CDF. Happily, Monsignor’s legacy is very much alive and well at St. Agnes.
Saturday afternoon I gave a lecture on the place of the Faith in French-Canadian culture at Minneapolis’ French Canadian national parish of Our Lady of Lourdes (the very first church in the entire world to bear that title), attending Mass afterwards. The church has been beautifully restored since my last visit of over a decade ago, and the musical programme likewise. St. Paul also has such a parish – fittingly named St. Louis, King of France – but I did not manage to visit there this time.
Sunday morning was given to a beautiful Extraordinary Form High Mass at the FSSP parish of All Saints; in the evening we went to the Ordinariate Community of St. Bede’s, meeting at Holy Family Church. Mass was offered in the pastor’s absence (Fr. Treco was en route to the Chrism Mass with Bishop Lopes) by Latin Rite retired priest Fr. William Brenna, and was preceded by something new to me – the Litany chanted in Procession. This St. Bede’s does on the first Sundays of Advent and Lent, and Passion Sunday. It was very beautiful, as indeed,was the whole High Mass. The Kyrie, Sanctus, and Agnus Dei were from the Missa cum jubilo, as adapted by Charles Winfred Douglas. Afterwards, the parisioners were extremely welcoming during the coffee hour in the undercroft. Adding to the wonderful atmosphere was the English Gothic styled Holy Family church itself; one couild well imagine that it is precisely the kind of church an Ordinariate community would build. Moreover, HF boasts its own schola cantorum specialising in Latin chant and polyphony. It is a group which exemplifies the best in the patrimony.
Before returning to LA the following day, we went back to All Saints for the High Mass of St. Joseph’s Day. As it happens, Minneapolis and Los Angeles are the two FSSP parishes in the United States that have been authorised to use the pre-1955 Rites of Holy Week this year. This writer is very much looking forward to seeing them – and in seeing the other church in St. Paul, St. Augustine’s, where the EF is offered. In any case, I am grateful to my sponsors and hosts in the Twin Cities for this adventure; regardless of whatever difficulties the Church is facing as a whole, it is essential to remind ourselves of how many good things are happening across the globe in countless local scenes.
In a special collaboration with Holy Faith TV we can finally bring you video footage of the Ordinariate Support Group in Moscow’s first Evensong last April; but by no means its last. You can read about the article we did on the group here, and if you are ever in Moscow and have that deep desire for Evensong: they would love to hear from you.
Long standing tensions within the Anglican Church in North America (ACNA) between the Protestant majority and the Anglo-Catholic minority, eerily similar to that in the Anglican Communion, have finally come to a head. The Bishops of the Anglo-Catholic ‘Missionary Diocese of All Saints‘ have issued an address stating they are considering leaving the ACNA and seeking union with “Non-Papal Catholics” specifically mentioning the Polish National Catholic Church (PNCC)- although mislabeled as the Polish National Council Church in the PDF statement provided to this blog (published below).
Reasons given for the potential split are the increasingly Protestant character of the ACNA, with one bishop citing the goal of the ACNA is to “complete the Reformation”, and also woman’s ordination in the ACNA, stating if the Anglo-Catholic faction opposed it they could “shuffle off to Rome”. The statement also acknowledges the Diocese of All Saints is currently unsustainable as a body.
The statement came out of their annual synod and retreat, held this weekend just gone, and mentions the loss of clergy and one parish already. Multiple clergy sources from within the Diocese of All Saints have stated they have individually contacted the Personal Ordinariate of the Chair of St Peter, or the Western Rite Orthodox Vicarate for the Russian Orthodox Church outside of Russia (ROCOR), and know of other clergy that have done the same. If All Saints does enter union with the PNCC, it is unknown how many of the listed 35 parishes would actually follow.
The statement from the Missionary Diocese of All Souls is as follows:
“It was good to gather, once again, in beautiful Ocean City for our Annual Synod and Retreat of our Diocese. Thanks to everyone who gave so much of their time, talent, and treasure to attend this important gathering of our Diocesan family. I appreciate each of you.
While we were disappointed Bishop Morales was unable to be with us, Bp. Ray Sutton, Presiding Bishop of the REC and Bishop Ordinary of REC Mid-America, and Bp. David Hicks, Bishop Ordinary of REC Northeast and Mid-Atlantic, joined us to speak on the issue of women’s ordination within the ACNA.
Some nine years ago, in preparation for my Consecration, I entered into a silent retreat. Listening for the “still, small, voice of God,” the Lord revealed to me two major things. First, never treat others the way you were treated in the Episcopal Church. Second, do your utmost to be totally transparent. As to the first item, you all know my story. So, let me address more deeply, this second item, for it is my desire that you all know my heart, as your Bishop.
As you are aware, the Bishops who uphold the Declaration of Common Faith of Forward in Faith North America; who uphold the Faith and Order of the Undivided Church in affirming that the “Christian ministerial priesthood is male,” called for a voluntary moratorium on the ordination of women until such time as a consensus is reached in the College of Bishops and in the Provincial Assembly of the ACNA. Each time we did so, our call was rebuffed by those who support the notion of “dual-integrity.” One supporter of Women’s Ordination told those of us who maintain the historic position, if we didn’t support the status quo of “duel-integrity” we should “Shuffle off to Rome.” Message received.
Let me press the issue of a moratorium a bit further. Several years ago, it was made known that the Province of Uganda and perhaps Kenya were considering the consecration of women to the Order of Bishops. In 2014, the GAFCON Primates responded by calling for a voluntary moratorium on the consecration of women as bishops and that a study on the issue should be made. Acting in direct defiance to the moratorium, the now-retired Primate of South Sudan consecrated a woman as Bishop, without regard to the Constitution and Canons of his own Province and without the support of his own College of Bishops. To make matters worse, while this illegal consecration occurred in December of 2016, it was kept secret for over a year and excuses were made.
All indications are that “dual-integrity” is here to stay. This issue of women’s ordination is part of a larger epidemic of anti-Catholic sentiment within the ACNA. Allow me to give you some examples. One Bishop of the ACNA openly posted that he is a Calvinist. I know that he is not the only one in the College of Bishops. At least one ACNA congregation is practicing credo-baptism, reducing this Dominical Sacrament into something we do rather than God’s work in us. Another Diocese has affirmed by resolution that the 39 Articles of Religion are to be understood in their “plain and literal sense.” While the 39 Articles are an important historical document within Anglicanism, they were written to address specific issues at a certain time. Their meaning is contextual. As Anglicans, we affirm our faith when we recite the Nicene Creed. We are not Confessional Christians. Finally, yet another Bishop stated that the goal of the ACNA is to “complete the Reformation.” Think about his words and consider what they reveal about the future of the ACNA and our place in it.
The effects of these developments have presented challenges to your Bishops. We have lost a few clergy, one parish, and I have received multiple emails and phone calls from clergy; some asking me to stay the course in the ACNA and some urging me to seek out an alternative to the ACNA. Then, of course, there is the issue of “sustainability.” Our diocese simply cannot meet all their sustainability requirements. If Bp. Rich and I were no longer able to serve as your bishops, our congregations desiring to continue in the ACNA would simply be assimilated by other dioceses.
Lately I’ve been thinking about how many hours, days, and years we spend waiting… waiting upon the Lord to know which direction to take. This is where we find ourselves today: uncertain about where the Lord would have us go, but trusting He will show us the way. We do not clearly see the way, but our trust in the providence of God is at least as strong as it was when we began this journey nearly nine years ago. We pray for direction. We patiently wait. But, we also turn our prayer into action. That is why Bp. Rich and I went to Ireland just several days ago, to participate in the 2018 Convocation for the Restoration and Renewal of the Undivided Church. We met with Non-Papal Catholics from the Polish National Council Church, as well as other groups represented throughout Europe, discussing how we might move forward in the spirit of a renewed Catholicity and Ecumenical Catholicism. I encourage you to check out the work that’s being done at http://www.pncc.org. Bp. Rich and I also continue our conversations with those inside and outside of the ACNA, that we may know how to best pray and move forward. Your Bishops, our Canon to the Ordinary, and our Standing Committee covet your prayers. Please pray with me that whatever path we take will be taken with the greatest possible degree of unity. You have all heard me say, we are all in this together. As your Chief Pastors, as Bishops in the Church Catholic, Bp. Rich and I are called to be defenders of the Faith and that is exactly what we are trying so hard to do. We cannot accomplish anything apart from God’s grace. His grace is always free, but our response to that grace can be anything but easy. I close my remarks with the words of Saint Paul: “But one thing I do, forgetting what is behind and straining forward to what lie ahead, we press on toward the goal for the prize of the upward call of God in Christ Jesus.”
Please address any questions to Bp. Rich or me.
Bishop Rich – firstname.lastname@example.org
Bishop Bill – email@example.com
The follow up article is here.